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Yonghegong
Lamasery
Yonghegong
is a famous lamasery located in the northeastern part
of the old city of Beijing.
It was a palatial residence built in 1694 by Qing
Emperor Kangxi for his fourth son, Prince Yongzheng
who later succeeded to the throne. This magnificent
temple consists of five main buildings lying on the
north-south axis, with annex halls standing on both
sides. The temple is listed by the Chinese Government
as one of the important historical monuments under
special preservation.
After
the death of his father, Emperor Yongzheng moved to
the Forbidden City. The compound was closed to ordinary
people and was renamed Yonghegong (the Palace of Harmony).
Green roof tiles were replaced by yellow ones to suit
a monarch's home. In 1744 his successor Emperor Qianlong
converted the palace into a lamasery.
Several
renovations have been carried out since 1949. The
temple has taken on a new look and was reopened to
the public in 1981. It is now not only a functional
lama temple, but also a tourist attraction.
It
is actually a hall rather than a gate. Following the
Buddhist tradition, the first hall in a lamasery is
usually called the Maitreya's shrine or the Hall of
Heavenly Kings. In this hall Maitreya always greets
people with a smiling face.
He
is known in China as the Big Belly Buddha. Legend
has it that he was born l,000 years ago and became
a monk in Yuelin Temple in Fenghua County, Zhejiang
Province. He often went spreading Buddhism with a
bag in his hand begging for food, so people usually
called him the Bag Buddha. He is also known as the
Laughing Buddha because he always smiles. It is said
that before his death he was sitting on a piece of
stone slab, telling people that he was the reincarnation
of the Future Buddha Maitreya. According to what he
said people called him Buddha Maitreya after his death.
On
each side of Buddha Maitreya, there is a sandalwood
pagoda. On the pagoda stand many small Buddhist images
which were symbols of longevity. Hence, the Longevity
Pagoda.
On both sides of Maitreya's shrine are seated four
fearsome looking Heavenly Kings or Celestial Guardians,
two on each side.
The
Buddhist theory goes that the earth is divided into
four worlds: northern, southern, eastern and western.
Each of the four worlds is guarded by one of the Four
Heavenly Kings.
The
one with a sword is the Southern World Heavenly King
named Zengzhang. When ghosts and monsters dare to
step in, he chants an incantation and throws his magic
sword up into the sky. In a flash the sword flies
down like lightning, hitting, sometimes even killing
the intruder.
Next
to him sits Chiguo, the Eastern World Heavenly King,
who plays a pipa, a 4-stringed Chinese lute. On the
battlefield, he plucks the musical instrument and
gives his enemy a headache. So he wins the battle.
Opposite
to him is Duowen, the Northern World Heavenly King,
who carries a huge umbrella. Whenever he puts up his
umbrella, the sky over the battlefield turns dark
and a cyclonic storm howls, sending sand and rocks
whirling about. The eyesight of his rivals is sure
to be impaired. Hardly has he shut up the umbrella
when the rivals are drawn into it and arrested.
The
one with a water snake is the Western World Heavenly
King Guangmu. Once released, the snake mounts the
clouds and rides the mists. All of a sudden, this
animal spurts out water and disperses his enemy.
Behind
the shrine of Maitreya stands the statue of Weituo facing
backwards to a large courtyard. Because he made great
contributions towards guarding the graveyard of Sakyamuni,
he was appointed protector of Buddhism and ranked first
among the 32 guardian generals. He holds in his hand
a Monster-surrender Stick, named Vajra (a symbol of
might), used for defeating and conquering evil spirits
or devils.
At
first, Weituo, together with the two generals Heng
and Ha, and the four Heavenly Kings, were all supernatural
generals who protected Buddhist doctrines. All of
them took on the responsibility of guarding the Buddhist
temples. However, each had his own work to do, Weituo,
also known as Weituo Tian, or Weituo Buddhisattava,
is one of the eight generals under the leadership
of the "Southern World Heavenly King" named
Zengzhang. Each of the Four Heavenly Kings had eight
generals totalling 32 generals in all and Weituo ranked
first among all the guarding generals. According to
Buddhism, Buddha issued decrees that Weituo be responsible
to protect those people who became monks and nuns
and to shield and sustain Buddhist doctrines.
Weituo
was regarded as Shen Xing Tai Bao and was good at flying
over the ground. Buddhism says that after Tathagata
(Buddha) was cremated, suddenly a fast-moving ghost
stole Buddha's two teeth and escaped with them. After
Weituo discovered this he was enraged and ran through
the air after it. Although the ghost was moving fast
and was very agile, he was no match for the fleet-footed
Weituo and finally it was caught. Weituo took back the
Buddha's teeth and thereafter, he was assigned the special
job of guarding the graveyard of Sakyamuni, founder
of Buddhism.
After
Buddhism was introduced to China about 2,000 years
ago, Weituo with an Indian origin thoroughly changed
his appearance and became an ancient Chinese military
general. His statue is armed with a golden suit of
armour. The statue shows him to be young, majestical-looking
with martial bearing.
Bronze
Incense Burner
This
incense-burner was cast in 1748. It stands 4.2 metres
high with six openings to let out flames. Above each
opening two dragons playing with a pearl are cast
in bas-relief, while on the pedestal a design with
three lions contesting for a ball is portrayed. As
one of the two bronze tripods of its kind ever found
in China, this is really a treasure trove. The other
one stands in the Imperial Garden in the Palace Museum.
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